QUESTIONS and ANSWERS – Viewpoint

 

      Why did Jesus tell the rich young ruler in Mark 10:18  to call no man good?

 

      If we are to take this literally, we have to conclude that Jesus was saying that He was not good. This would conflict totally with what we are told in Hebrews 7:26, that our Lord Jesus was “holy, harmless and undefiled;” and in Hebrews 4:15 that He was “without sin.” Anyone who is sinless by all logic has to be good. That being so, why did Jesus say, “there is none good but God.”

 

      Jesus, often used exaggerated form to make His point crystal clear, i.e., “if your hand offend you, cut it off!”  We would all agree, we are not to take that literally.  In this passage Jesus was doing what He always did…pointing away from Himself and to His Father, the source of all goodness and eternal life.  It was by the goodness of God and His planned purpose that eternal life came into existence.  

 

      This is not the only time that Jesus put the focus on His Heavenly Father. When Jesus raised Lazarus from the grave, He prefaced it with these words, “Did I not tell you that if you believed, you would see the glory of God?” So, they took away the stone. Then Jesus looked up and said, “Father, I thank You that You have heard Me. I knew that You always hear Me, but I said this for the benefit of the people standing here, that they may believe that You sent Me.” When He had said this, Jesus called in a loud voice, “Lazarus, come out!” (John 11:40-43).

 

      There is a lesson in all this. Jesus wanted the praise and glory to be given to the source of all Goodness, His Father. Thus, anyone who has the privilege of being a teacher or preacher of the Scriptures should not be calling attention to himself. If he does, he is stealing it away from God. On a wider scale, today in Christianity you will see many ministries named after its well-known leader. The focus upon Jesus and God, take second place. This is also true of many churches. They call attention to their denomination on the signs in front of their buildings. Again, the primary focus is what they believe as contrasted to what other churches teach. Isn’t this in itself what Paul found fault with in 1 Corinthians 1, where he condemned divisions in the church?

 

      As one of our hymns say, “To God be the glory, great things He has done.”

                                                                                               E. Weeks