Greater Things than These

 

"Verily, verily, I say unto you, he that believeth on Me,
the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father." - John 14:12.

 

      When Jesus desired to specially emphasize any profound truth, that emphasis was very frequently given by the repetition of the word "verily" as in the above text. In this text, he is making a statement, which is truly astounding in its nature. A moment's reflection on the great works of Jesus himself must rivet the significance of this statement on one's attention, and in amazement we inquire, ‘How can it be that greater things can be done by one of his much less perfect followers? How can we be empowered to surpass the works as transcendent as those done by Jesus?’   Think of the raising of the son of the widow of Nain, and of the extraordinary scene at the grave of Lazarus. Call to mind the days of ministering to the sick and afflicted, and of the hours spent in preaching His "gracious words" to the multitudes. How, then, can it be true that "greater works than these shall he do" who believes on the Son of God?

 

      Certainly, it is inconceivable that Jesus would give utterance to such words as these if he did not intend them to be taken as perfectly true. However great, therefore, His own works had been, this promise of power to do greater works, henceforth to be enjoyed by His followers, must be understood as being within their reach. There is, of course, no difficulty in seeing how this promise will have a wonderful fulfillment in the Kingdom powers to be bestowed on the overcomers, in association with Christ in that day to come when "all that are in their graves shall hear His voice, and shall come forth." Then, greater works will surely be done. In comparison with the few illustrative miracles of Jesus' brief earthly ministry at His First Advent, how much greater will be the work of raising the vast millions of mankind, not to a mere temporary awakening, but to everlasting life. What a work it will be to cleanse and transform their minds from all inherent sin,  from all misconceptions of God's character, and bring all the willing and obedient to that knowledge of God, which is eternal life. What a blessed and wonderful work it will be to direct the Kingdom work until all evidences of the curse are removed from the earth, and God's footstool is made glorious--a paradise flooded with the glory of God as the waters cover the sea. Surely, as the Scripture declares, "Mine elect shall long enjoy the work of their hands," as they behold the great work of that Millennial day completed, never to be marred again

by sin and death. However, these words of Jesus are not to be taken completely out of the present life and work of His saints. There is a very real sense in which this promise applies to the present inheritance of the believer. As we have seen, the works Jesus did were of necessity confined to the plane of bodily ills and to the level of human mindedness. The Spirit had not yet come, consequently those to whom He ministered, including His immediate disciples, were limited to the natural things and viewpoints. But when the Holy Spirit came upon the Church at Pentecost, then the "greater works" began, and have continued as the privilege of all true followers of Christ even to the present time.

 

Comforted That We May Comfort Others

      Let us, then, take a glance back over the long years of the ministry of the true Church of Christ. What a great work has been done by those who have believed on Jesus! Which is the greater work, the opening of the blinded natural eyes, or the opening of the eyes of understanding, the eyes by which "the things not seen" are beheld and believed?  Would we prefer to be blind in the natural sense or blind to spiritual realities? Is it the greater miracle to be relieved of natural blindness, or released from spiritual darkness? Surely the latter! Similarly then with all the diseases peculiar to mankind, we might draw parallels from all of these and find that greater works are being done as Jesus promised long ago. How many men and women throughout the last nineteen hundred years have been consumed with the fever of pride, earthly ambition, and discontent, whose life has been transformed by the word of peace and rest carried to them through some humble disciple? How many there have been who have groaned under the consciousness of sin's defiling leprosy, and before whom someone ordained of the Spirit to do these "greater works" has held up the saving power of the cross of Christ; that fountain in which all the weary and heavy laden may "lose all their guilty stains," and who have accepted the gracious provision and lived henceforth to the glory of God, and to the enriching of many other lives. Such are great works indeed; great on earth and great in heaven, where there is joy over one sinner that repents, and where such works are kept in everlasting remembrance in the mind and heart of God.

 

      Analogies we may trace in all the impotencies and lameness of humanity, and in death itself, all of which conditions came under the sympathy and healing power of Jesus in the days of His flesh, and in which we find illustrations of greater works made possible to us now. Think of the diseased minds, paralyzed by sin, dead, worse than dead; blind eyes, darkened by the god of this world,  lest  the  light of the glory of God should shine into their hearts. Think of bringing any of these out of darkness into light, telling them of the grace by which they may be translated out of the kingdom of darkness into the Kingdom of God's dear Son. What a work for eternity! What treasure laid up in heaven! What jewels for the Lord of Glory! All of this, and more, is comprehended in the commission our Lord has given us in words which apply to Himself and to all His followers, "The Spirit of the Lord God is upon me; because the Lord has anointed me to preach good tidings unto the meek; he has sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn; to appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that, He might be glorified" (Isaiah 61:1-3).

 

He That Believes on Me

      What a wonderful thing it is to be taken into partnership with God! And such partnership it must be if we are to do any work small or great which will serve any divine purpose here on earth, and receive merit in heaven. Jesus tells us this in unmistakable language when he says, "Without me (or apart from Me) you can do nothing." The Psalmist gives us a similar thought: "Except the Lord build the house, they labor in vain that build it: except the Lord keep the city, the watchman wakes but in vain" (Psalm 127:1). Paul may sow and Apollos may water, but all is in vain if God give not the increase. The prophet may prophesy presumptuously, and say, "The Lord says, ‘but the Lord has not spoken, and it shall come to naught.’” If we, then, are "laborers together with God" in all the works He has so graciously and condescendingly come down to share with us, how great is our need of this divine authorization and benediction on our service in His Name. The very fact that one could speak with "the tongues of men and of angels," and yet give forth nothing but empty sound so far as results are concerned, and that "vessels meet for the Master's use" must be clean and sanctified, makes it a vital matter indeed that all the conditions under which His blessing will be given, be known and carefully followed. The condition stipulated in our text is, "He that believes on me... greater works than these shall he do, because I go to my Father."

 

      In the Greek (see Diaglott) the preposition "on," should be rendered "into." This emphasizes the difference between believing in Christ as one might do in accepting the fact of His life and death, and being in him by the act of complete dedication. This is the emphasis of all New Testament teaching. Jesus himself stressed the fact that it was solely because the Father was in Him and He in the Father that He could do works pleasing to God. "Do you not believe He said, that I am in the Father, and the Father in Me? The words that I speak unto you I speak not of Myself: but the Father that dwells in Me, He does the works" (John 14:10). Paul, in his concise words, gives us the same thought: "I live, yet not I, but Christ lives in me." Thus as it was the Father's love and goodness which the life of Jesus revealed, and the life of Christ that Paul's life manifested, so it is to be with each of us. We may accept truths about Christ as authenticated facts, and yet not be materially benefited thereby ourselves, or be a medium through which the Lord may speak and work to the blessing of others. As we have just observed, the vessel must be clean ere the Lord can use it as a vehicle to convey His blessings, and it must also be completely dedicated to Him, ready to say, "Take my life and let it be consecrated Lord to thee" -- yes, we must say,

 

"Take my voice and let it bring
Honor always to my King.
"Take my lips and let them be
Moved with messages from Thee."

 

      Therefore, to have His indwelling presence as a token of our acceptance into His favor and as an assurance that our labor is not in vain in the Lord, how very important it is that we remember that any great work for God can follow only when we are thus in Christ, cleansed by His abiding in our hearts, destroying all the old self-life, and continually working in us to will and to do all His good pleasure; living as it were, His own life over again in us.  (To be continued)

 

                                                                                       J. J. Blackburn

 

    Give Christ All of Life ~ “We have no right to offer Christ less than the whole of our lives.  There can be no real dedication of self to Him that is not complete in its surrender.   When we are truly His, He will altogether possess us.  The whole self will be swallowed up in our zeal for Him, and all that we do will be done “as unto Him.”

 

    Those who give themselves to Christ walk with Him the whole way; those who withhold some part of self from Him ultimately find that His path and theirs diverge.  The full riches of Christian experience are for those who give Christ all of life ~ not simply a place in their lives.  And the ultimate blessing for such lives is likeness to Him ~ their Master and Lord.

                                                                               Christian Observer