PAUL’S THORN ~ A Viewpoint

 

      In 2 Corinthians 12:7, the Apostle Paul writes about “a thorn in the flesh” which he struggles against. He says that he asked the Lord three times that it might depart, but the Lord told him, “My grace is sufficient for thee.”  What exactly was this thorn in Paul’s flesh?

 

      The traditional explanation is that the thorn was some sort of vision problem that Paul had, most likely as result of his conversion experience. Paul did have a vision problem in his later years (see Galatians 6:11), but this was probably the common far-sightedness that most of us develop in our forties and fifties. There were no corrective lenses available to Paul and so he had to dictate his letters or write in very large letters.

 

      Acts 9 records Paul's conversion. It also states that his vision was restored when Ananias laid his hands on Paul. There is no indication here or anywhere else that his eyesight was not restored to what it had been prior to his conversion. Indeed, if it had not been so restored, it would appear that the experience of God's grace and the miracle done would be lacking completeness.

 

      Where did Paul pick up the phrase "thorn in the flesh?" It is an expression used often in the Old Testament. In Numbers 33:55, Israel is warned that the inhabitants of the land of Canaan, if not driven out, would become "pricks in your eyes and thorns in your sides." In Judges 2:3, the inhabitants of the land are likewise called "thorns in your sides." Joshua 23:13 labels the enemy nations of Israel "scourges in your sides and thorns in your eyes." 2 Samuel 23:6 calls the sons of Belial (Satan) thorns.

 

      Paul himself identifies his thorn in the flesh for us. He says (right there in 2 Corinthians 12:7) that the thorn in the flesh is "the messenger of Satan." The Greek term translated "messenger" is the word "angelos," the same word elsewhere translated as "angel." Paul uses the term "thorn in the flesh" consistently with how it was always used in the Hebrew scripture. It always referred to a being, either human or spirit. The thorn that bothered (buffeted) Paul was an angel of Satan, a fallen angel, a demon.

 

      Both the Rotherham and Weymouth translations pick up on this by referring to the thorn as a "he." Rotherham: "that he might be buffeting me" and Weymouth: "three times I besought the Lord to rid me of him."

 

      Satan is now seeking to devour us (1 Peter 5:8) just as surely as he sent one of his fallen angels to attack Paul. But just as it was for Paul, God's grace is sufficient. It is totally sufficient. It is sufficient for us to resist Satan's attacks and stand steadfast in our faith. We are over-comers because (1 John 4:4) “greater is He that is in us than he that is in the world!” We belong to God!

Larry Urbaniak

 

From William Barclay ~ If we have any sensitiveness, we should read this passage (2 Corinthians 12:1-10) with a certain reverence, for in it Paul lays bare his heart and shows us at one and the same time his glory and his pain.

 

     All against his will, he is still setting out his credentials, and he tells of an experience at which we can only wonder and which we cannot even try to probe.  In the strangest way, he seems to stand outside himself and look within.  “I know a man,” he says.  The man is himself, and yet Paul can look at this man who had such an amazing experience with a kind of wondering detachment…

 

     After the glory came the pain.  The KJV speaks of “the thorn in the flesh.”  The word “skolops” can mean thorn but more likely, it means “stake.”  Sometimes criminals were impaled upon a sharp stake.  It was a stake like that that Paul felt was twisting in his body.  What was it?  Many answers have been given…whatever it was, the man who endured so many other sufferings had this agony to contend with all the time.

 

     Paul prayed that it might be taken from him, but God answered that prayer as he answers many prayers ~ he did not take the thing away but gave Paul strength to bear it.  That is how God works.  He does not spare us, but makes us able to conquer them.

 

     To Paul came the promise and the reality of the ALL-sufficient grace.  Now let us see from his life a few of the things for which that grace was sufficient.

 

   (1)  It was sufficient for physical weariness.

   (2)  It was sufficient for physical pain.

   (3)  It was sufficient for great opposition.

   (4)  It made him able, as all this letter shows, to face slander

 

     It is the glory of the Gospel that in our weakness we may find this wondrous grace, for always man’s extremity is God’s opportunity.”