Perspective - Religious Externalism
The Apostle Paul was both hurt and upset when he wrote the
letter to the Galatians. Titus had given him a very disturbing report about the
situation there. Paul's letter refers to both personal attacks on his character
and credentials and a perversion of the gospel message. Not one to "pull his punches," Paul asks
them: "Are you so foolish? Having
begun in the Spirit, are you now made perfect by the flesh?" Much of
the letter concerns the debates of faith vs. works and grace vs. law. You don't
earn your salvation. It is clearly and only a gift of God. If, however, you
have real, honest-to-goodness faith, it will be demonstrated through works.
The author, Chuck Missler, labels the
book of Galatians "a call out of
religious externalism." We often have a tendency to evaluate a
person's spiritual commitment level by the number of religious activities in
which we are engaged. This is not a good measure at all. Paul associates this
with the law and/or works. And while religious activities can be very
beneficial to one's spiritual growth and development, they can also be a very
poor barometer of spirituality.
I have now been retired for four years. I lead a rather busy
life. I obviously have much more time available for me to choose how to use
than I did when I was working and raising a family. I am able to spend more
time in church activities, in Biblical pursuits and study than previously, and
I do. Hopefully, this is beneficial to our church and to me spiritually. But such religious externalism does not
necessarily transfer itself into internal spiritualism.
Paul makes it clear that the measure of spiritual growth is the fruit of the spirit. He lists nine
such fruit. The first three, love, joy and peace, are of the heart. The next
three, longsuffering, gentleness and goodness, relate to my neighbors and my
brethren. The last three, faith, meekness and self-control, relate to God. The
value (or lack thereof) of my religious activities can only be measured through the lens of the fruit of the spirit here
listed.
We are called out of
simple religious externalism. We are called into
internal spiritualism. What is the condition of my heart? Is it being
controlled and monopolized and transformed by God's spirit? Am I in love with
my Lord Jesus Christ? If so, my life will naturally (maybe spiritually is a
better choice here) show it. My life
cannot be perfected by works of the flesh, even religious ones, but only
through the transforming power of God freely given to me by grace. May I be
still enough to let God do His work in
and hopefully through me.
L. Urbaniak